CITY OF QUEZON, RIZAL, Historical Data of Part 1 - Philippine Historical Data CITY OF QUEZON, RIZAL, Historical Data of Part 1 - Philippine Historical Data

CITY OF QUEZON, RIZAL, Historical Data of Part 1

Quezon City, Rizal

PART I

PART I | PART II

About these Historical Data

[Foreword]

FOREWORD

This manuscript "Historical Data for Quezon City" has been compiled in accordance with instructions contained in Executive Order No. 486. The committee appointed did its utmost under the circumstances to gather and compile the most accurate data possible.

The Quezon City Historical Data Committee composed of Miss Aida C. Caluag, Mrs. Eladia M. Yabut, Miss Zella D. Barba, and Miss Isabel de la Cruz secured their data mainly from the following:

a. Commonwealth Act 502
b. Messages of the President (Malacañan Library)
c. Republic Act No. 537, Revised Charter of Quezon City
d. Souvenir Programs on Quezon's Birthday Celebration 1950, 1951, and 1952.

These sources have been supplemented by pertinent data gathered from the reports submitted by the different historical data committees from the different barrios of Quezon City.

Grateful acknowledgment is hereby made for the unselfish efforts of the teachers who were members of the historical data committees under the able leadership and guidance of all principals in this Division.

Last but not least, profound gratitude is expressed to the following, among many others, who in one way or another have cooperated with the various committees:

Galas
Cirilo Dayao
Segundo Dayao
Col. Juan Bartolome

Balara
Ignacio Juanson
Nicomedes Perez
Florentino Gabriel
Macario Avendiño
Amado Guevarra
Tandang Kulas
Tandang Ternag

Balintawak
Maximo Cajudo
Fabian de Guzman

Balon-bato
Eduardo Batimana
Tomasa Reyes

Pugad-Lawin
Martin Estola

Bago-Bantay
Marcelo Beltran

Bahay-Toro
Esmeraldo Beltran
Lucio Baenta
Balingasa
Simeona Cabalquinto
Carlos Galino

Bungad
Gregorio Bartolome
Simplicia Marcos

Cubao
Gavino Mendiola
Arcadio Esteves
Rufina delos Santos
Lope A. Isip

Pulang Lupa
Patricio Sanchez

Horseshoe Drive
Bernabe Dadauas

Valencia
Quintin Vicente
Marcelo Samson

General Roxas
[this part of the page all the way to the bottom torn]

[p. 2]

Kamuning
Ceferino Fernandez
Antonio Liwayway
Anday Francisco

La Loma
Eusebio Nadonga
Mateo Gatbonton
Bartolome Cortez
Timoteo Fernandez

Murphy
Mang Islao
Capt. Jose T. Angeles
Lt. Mabini C. Fontanilla

Bagumbayan
Inocencio Doroteo
Jose Cruz
Novaliches
Enrique Ramirez
Flaviano de Jesus
Capitan Pedro de la Cruz
Restituto Serrano
Armando Reyes

San Francisco
Fr. Gerardo Chicano
Pedro del Rosario
Marciano Rivera
Gregorio Felipe
Anita S. Serrano
Conrada F. Bustamante
Bertine Santamaria

San Jose
Jose Alcantara
Gaudencia R. Batacan

Talipapa
Placido del Mundo
Pio Mendiola
Inocencio Biglangawa
[SGD.] PABLO B. REYES
City Superintendent of Schools

cc/

[p. 3]

THIS BOUND COPY CONTAINS THE HISTORICAL DATA FOR:

1. Quezon City
2. Galas
3. Balara Filters Compound
a. Old Balara
b. Culiat
c. Cruz na Ligas
4. Balintawak
a. Balon-bato
b. Pugad Lawin
c. Bago-bantay
d. Bahay-Toro
e. Santolan
f. Balingasa
g. Bungad
5. Cubao
a. Pulang Lupa
b. Horseshoe Drive
c. Valencia
6. General Roxas District
7. Tatalon
8. Kamuning
9. La Loma
10. Murphy
a. Ugong-Norte
b. Bagumbayan
11. Novaliches
a. San Bartolome
12. Quirino District
13. San Francisco del Monte
14. San Jose
15. Talipapa
(including Bagbag, Banlat, Baesa, and Pasong-tamo)

[p. 4]

INTRODUCTION

It is said that God made the country and men made the town.

Out of a once rolling hilly region, not far from the metropolitan city of Manila, arose a beautiful city that is today popularly called Quezon City. Its great architect and builder was no other than the great Filipino, Manuel L. Quezon, from whom it got its name.

The idea of building a new city was born out of his Social Justice Program. This admirable idea was to provide the working man with a decent place to live in and also to build a model city destined to become the capital of the Philippines — a city modern in every respect, a city which would embody not only the traditions and ideals of the Filipino people and all the massive and beautiful expressions of its God-made spirit, destined to last for all eternity.

As someone has said, the tremendous significance and far reaching importance of the creation of Quezon City is not only justified but merits the gratitude of the whole country as it fulfills one of the greatest needs — the need for a model and modern capital for reasons of public health and sanitation, of public safety, and even for reasons of beauty. Quezon City answers every specified need. For historical significance, Quezon City is even hallowed by the blood of the heroes of the First Cry of Balintawak.

[p. 5]

PART ONE
HISTORY

19. Present official name - Quezon City

20. Former Name - None

21. Date of establishment - September 15, 1941

22. Name and social status of the founder: Commonwealth Act No. 506 as passed by the Second Special Session of the Second National Assembly.

23. Names of persons who held leading official positions in the community:

1941 President of the Philippine Commonwealth - Hon. Manuel Quezon
Vice-President - Hon. Sergio Osmeña
Mayor, Quezon City - Hon. Tomas Morato

1942-1944 President, Philippine Republic - Hon. Jose P. Laurel
(Japanese occupation.) There was no mayor for Quezon City. It was merged with Greater Manila as per Executive Order No. 400 signed by President Quezon on January 1, 1942.

1945-48

President, Philippine Republic
Vice-President
Acting Mayor, 1945
Mayor, 1947
Asst. to the Mayor
City Councilors
Hon. Manuel A. Roxas
Hon. Elpidio Quirino
Hon. Oscar Castelo
Hon. P. A. Bernardo
Alfredo Egsa
Hon. Gregorio Roxas
Hon. Leon Malubay
Hon. Ramon Vicencio
Hon. Hipolito Lopez
City Secretary Atty. Jose Padilla
Judge of the Court of First Instance
City Treasurer
Chief of Police
City of Superintendent Schools
City Schools Supervisor
Hon. Oscar Castelo
Conrado Hernandez
Major C. Alba
Antonio Maceda
Servillano Dunglao

1949-1950

President, Philippine Republic
Vice-President
Mayor
Vice-Mayor
City Councilors
Hon. Elpidio Quirino
Hon. Fernando Lopez
Hon. Nicanor Roxas
Hon. Gregorio Roxas
Hon. Teodoro Gener
Hon. Leon Malubay
Hon. Luis R. Siangbio
Hon. Pablo Pablo

[p. 6]

Judge, Court of First Instance
City Treasurer and Assessor
City Health Officer
City Superintendent of Schools
City Schools Supervisor
Acting Chief of Police
Asst. Chief of Police
Hon. C. de los Santos
Conrado Hernandez
Dr. P. G. Monsod
Antonio Maceda
Servillano Dunglao
Major L. A. Raña
Major E. M. Luz

1950-1953

President, Republic of the Philippines
Vice-President
Mayor
Vice-Mayor
City Councilors
Hon. Elpidio Quirino
Hon. Fernando Lopez
Hon. I. Santos-Diaz
Hon. L. R. Sianghio
Hon. R. Vicencio
Hon. C. Pingas
Hon. F. Batacan
Hon. Jose P. Cruz
Hon. Delfin Garcia
Hon. Juan Manitt
Hon. Ponciano Reyes
City Treasurer
City Engineer
City Treasurer
Judge, Municipal Court
City Attorney
Actg. City Auditor
City Health Officer
Chief of Police
City Superintendent of Schools
City Assessor
Register of Deeds
Hon. Teodoro Gener
Hon. Anastacio A. Agan
Mr. Conrado Hernandez
Hon. Prudencio Encomienda
Atty. Jose F. Fernandez
Mr. Mena Caparras
Dr. Petronio Monsod
Lt. Col. Crisanto Alba
Mr. Pablo P. Reyes
Mr. Moises D. Romero
Mr. Ramon Velasco

24. Data on historical sites - The Bonifacio Monument in Balintawak which was erected in Balintawak in memory of the "First Cry of Balintawak."

25. Important facts, incidents, or events that took place -

a. During the Spanish occupation:
1. The "First Cry of Balintawak" on August 26, 1896 in Pugad Lawin.
b. Immediately before World War II:
1. The formal creation of the city on September 15, 1941 by virtue of Commonwealth Act No. 502.
2. The creation of Buildings on the present site.
c. During and after World War II:
1. The signing of Republic Act 383 on July 17, 1948 by President Quirino which made Quezon City the new capital city of the Philippines.
2. In January 1949 - the State University transferred from Ermita, Manila to Diliman.
3. In 1949 - the cornerstone of the capital [capitol?] building was laid on what is known as Capital Hill.

[p. 7]

4. The establishment of the Victoriano Luna Veteran's Hospital and the Quirino Labor Hospital.
5. The establishment of schools both public and private.

26. Destruction of lives, properties and institutions during wars, especially in 1896-1900 and 1941-1945. No record is available to show that accurate data of damages brought about by the Spanish-American War. But it is safe to mention that some residents of Quezon City suffered at the brutal hands of the Japanese.

Measures and accomplishments toward rehabilitation and reconstruction following World War II:

The city administration plan of Quezon City includes provision for parks and playgrounds which are essential in a modern and ideal community. Forerunners of this phase of development are the Bernardo Park, which has been completed, the Balara Filters, and La Mesa Dam in Novaliches.

The City Council have laid and passed ordinances, policies, and regulations regarding the zonification of the city. Thousands of residential [buildings] have from simple to modern designs are springing [up] like mushrooms. Factories, commercial [establishments], and movie companies are rising one after the other.

Today, Quezon City stands as a symbol of peace and rest. It offers the rich and poor alike a city completely equipped to meet the demands of a fast progressing country.

References:

1. Commonwealth Act 502.
2. Messages of the President (Malacañan Library)
3. Souvenir Programs on Quezon's birthday celebration 1950, 1951, 1952
4. Republic Act 537, Revised Charter of Quezon City

PART TWO
FOLKWAYS

27. Traditions, customs, and practices in domestic and social life: birth, baptism, courtship, marriage, death, burial, visits, festivals, punishments, etc.

The people of Balintawak were very courteous and their behavior elegant. when a person talks with his superiors or to one whom respect is due, he takes off his hat. He addresses his superior in the third person using the expressions "sila," "opo," and "po." An important feature of the training of the children was a law which could not be broken. Obligations to parents continued even after the son or daughter had married.

The people believed also in sacrifices or offerings. They said that by doing so, they would gain the favor of God. Such sacrifices were done when someone was sick, when one wished to go on a voyage, or would travel a long distance

[p. 8]

and when they planted their crops. They also looked upon the moon as their guide in performing their activities.
The people in Barrio Dulo had the tradition of celebrating their Christmas season during the Easter Week up to the Sunday of Resurrection. During those days, they usually went to houses of their relatives and friends to ask for blessings. They prepared delicacies for the occasion and called the day "Pasko sa Bukid." The people around this place inherited the custom of hospitality. They offered their chickens, fruits, and vegetables to their visitors who happened to visit them.

Birth:

Mothers were assisted by the "hilot" and the "salag" in delivering a child. The parents invoked the blessings of God when a child was born, supported and protected him from harm as he grew older until the time he was able to provide things for himself.

Baptism:

Children were baptized in the church as Catholicism was the predominant religion of the people. As in the case of other sects, children were baptized according to the religion of the parents. "Ninong" and "Ninang" were chosen from familiar persons of good reputation and character, believing that the child would follow their footsteps.

Courtship

During courtship, the lover rendered certain personal services to the girl's family, and before marriage, he gave the indispensable dowry or "bigay-kaya." The marriage ceremony was arranged after the arrangements of both parties were arranged.

Marriage

In some parts of the city, the following marriage customs are still observed. A third person goes to the parents of the girl to intercede for the young man. This third person acts as the spokesman who usually is a man of eloquence who can convince the parents of the woman. Usually, the parents of the girl demand the following:
(a) to build a house for the couple before marriage.
(b) to repair the house if necessary.
(c) to serve the family for a certain length of time.
(d) to give money, land, or other valuable property before the wedding day.

Death and burial:

It was a practice among the people of other places to clean, fumigate with perfume and dress elegantly the deceased person. The corpse laid in a coffin [made of] hard wood. The family and near relatives watched the corpse until it was buried. Black dresses were signs of mourning.

[p. 9]

Visits:

Visits were made on occasions such as fiestas, religious holidays, wedding and baptismal parties. The exchange of pleasantries and courtesies were a feature [of the visits].

Festivals:

Annual celebrations were made in honor of the patron saint. Homes were cleaned and decorated for the festival. The highlight of the celebration was the Mass in the local church. At night, after the procession, the people enjoyed stage entertainments called "teatro" or "zarzuela."

28. Myths, legends, beliefs, interpretations, superstitions, origin of the world, land, mountains and caves, seas, lakes, rivers, plants, trees, animals, sun, moon, star, eclipses, earthquakes, lightning and thunder, clouds, rain, wind, storms, changes of climate, other natural phenomena, first man and woman, birth of twins, sickness, witchcraft, divination, etc.

The people believed that heaven and earth had no beginning and would have no end, thus they existed for eternity. They believed that there existed a sea, wind, and a land wind [?] who contracted marriage. From the union came the first life, the bamboo. Some believed that a bird perched on the bamboo and broke it into [two] and whence came Silalac (lalaki) and Sicabay (babae). The two were married and from them descended the people.

Beliefs:

They believed in the existence of the aswang, kulam, tiyanak, and other alleged beings. The kulam became the cause of ailments or sicknesses. The aswang assumed forms like that of a dog, pig, and horse when he roamed about in the night in search of prey.

They also believed that when a young girl sang before a stove or fire, she would marry an old widower. When a hen cackled at night, an unmarried woman was giving birth to a child. When a girl had white spots on her fingernails, she was not constant in love. When a comet appeared in the sky, war or famine was coming.

Superstitions:

On New Year's Eve, people did not sleep. They tried to listen to the sounds made by animals during the whistle. They said that if it was the sound of a howling day [dog?], it foretold that people would die; if the sound of a carabao, it would bring a drought or poor harvest; and if the sound of "Maria Capra," a bird, it would bring good harvest.

If all the members of the family were eating together, nobody was allowed to go out from the house because they said that he or she would meet his or her misfortune. If a hunter met a lizard on his way, he had better return for he would catch no game. Dreaming that a tooth or some teeth were pulled meant that a close relative would die.

People believed that the world was flat. Witchcraft - Belief in witchery was rampant. When ailments of swollen

PART I | PART II

TRANSCRIPTION SOURCE:

Historical Data of the City of Quezon, Province of Rizal, online at the National Library of the Philippines Digital Collections.
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